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Showing posts with label Jaimie Reed-Kerr. Show all posts
Showing posts with label Jaimie Reed-Kerr. Show all posts

Wednesday, May 24, 2017

Muse/Unamused

Muse/Unamused


Pretty and porcelain
To delicate to touch
Jaimie is meant to be looked
Never to touch


That’s what I have been told
Throughout my life
By all those who’ve loved me
I am
The one painted
Constellations traced
By connecting my freckles
The one written about
Poems on the softness of my skin
The one with stars in her eyes
That make you see a future
For us


But here I am
I’m no longer the muse
Words have broken that girl down
She learned that to love
is to hurt
Taken advantage of with her kind eyes
And easy smile
Always putting others first
No longer do I romanticize
Love
I don’t date writers
Or artists
I no longer want to be seen as something more than I am


But
White lace and pink nails
Do not mean I’m fragile
I’m happy to be called his “IHOP Angel”
As he watches me eat a burger at 1am
With grease all over my hands
Laughing at me as I grab apple juice from target
Because I don’t even drink soda
Calling me five as he buys me bubbles and bouncy balls
After a test he knew I was worried about
I’m more than happy to no longer be the muse
Because love doesn’t hurt anymore
Love feels like laughter now
And eating pasta up on hills in fancy clothes
Because I can see the future in his eyes

What more could I ask for?

Monday, April 24, 2017

Soraya and Amir's Relationship

This image represents Soraya and Amir's relationship. The chain itself symbolizes the barrier of dishonesty in the relationship between Soraya and Amir. Where the chain connects to the ground is the past that Amir refuses to let go of and tell Soraya. Amir's past leads to the dishonesty and secrets just as the connection to the ground leads to the chain. The tree itself is their love and marriage, still growing despite the chain digging into its trunk. The chain digs into the tree and breaks the bark which symbolizes how the dishonesty between Soraya and Amir hurts their relationship.

Thursday, March 16, 2017

Limit

Limit
Sierra Leone has been dubbed one of the worst places to be a woman, with a Gender Inequality Index rating of 0.65. On a one point scale 0.65 is a high score for a country to have and the higher the number the more gender inequality (Chen). Being born a girl in Sierra Leone means an existence of limits and traditions that make it significantly harder to live a long and happy life (Okeowo). These traditions along with a lack of education for young women leads to the difficulty that women are faced with in Sierra Leone (Addressing).
The Bondo, a very prominent tradition through Sierra Leone, is a secret society of women that perform a ceremony to bring girls into womanhood. This tradition takes place in a secluded area of the forest called the Bondo bush and there, young girls go through genital mutilation (O’Carroll). Sierra Leone has one of the highest rates of female genital mutilation at 90% of women having had it done to them (Okeowo). Bondo is seen as a vital part of growing up and girls must go through it before they are given respect. The soweis, the women who hold the most senior rank in the society, keep the girls in the Bondo bush after cutting them to teach them what it means to be a “good wife”. That when they are married they must do the laundry, cooking, cleaning and get on well with everyone in their husband’s family and serve them (O’Carroll). The practice of genital mutilation also aims to limit a woman’s sensuality and is both emotionally and physically damaging (Okeowo). For girls who undergo Bondo, it is rarely their choice, parents make the decision and the girl does not have a say. Young girls live in fear of being taken from their house in the middle of the night to the Bondo, some girls run, but there is a Bondo established in every town which makes it very difficult to get away. Girls who do not go through Bondo are ostracized by everyone in the community (O’Carroll).
Furthermore girls are also limited by their limited access to education. Education for girls is regularly being taken away and undervalued in Sierra Leone. If girls refuse to go through Bondo they may be taken out of school as a punishment (O’Carroll). Recently Sierra Leone’s ministry of education has banned pregnant girls from attending school because they believe it will set a bad example for other students. This in reality is just hurting these young pregnant girls (Okeowo). Teenage pregnancy is not uncommon due to a lack of contraceptives and sex education as well as a higher rate of rape (Addressing). Most often the pregnancy for these girls is far from a choice, yet they are being punished for something that is already burdensome by not allowing them to go to school. These girls want to learn and go to school because often it is their only refuge from all the dangers of the world in which they live (Okeowo).

0.65 looks like a small insignificant number, but in terms of equality it means a lot. On a one point scale with one being the most inequality it is a very significant number that displays the lives of women. This number both reflects the traditions of a developing society and reflects the progress being made.

Bibliography:

Addressing the Challenge of Women's Health in Africa. Publication. N.p.: World Health Organization, n.d.
World Health Organization Regional Office for Africa, 2015. Web. I know that this source is reliable because I have heard of it many times and I additionally looked up some more information on it to be certain. The World Health Organization is a well respected organization with a great deal of informative and helpful articles. The report is in favor of helping women in Africa become healthier and have better more comfortable lives with access to help for reproductive health. There are a lot of just facts in the report though which makes a good majority of it rather neutral and simply informative. I will use this in my introduction to talk about the background of the issue.
Chan, Margaret. "On the road to health equality: investing in women and the people of Africa." Harvard International Review, vol. 36, no. 1, 2014, p. 10+. Opposing Viewpoints in Context, Accessed 6 Mar. 2017. I know this is a reliable source because I found it through the online databases. This source discusses how to better help women in Africa and how helping women would increase the quality of life not just for women, but for everyone in the community. The article discusses solutions and goals for helping women with their rights, especially reproductive rights. I will use this in talking about the Gender Inequality Index.
O'Carroll, Lisa. "Sierra Leone's Secret FGM Societies Spread Silent Fear and Sleepless Nights." Women's
Rights and Gender Equality. Guardian News and Media, 24 Aug. 2015. Web. 07 Mar. 2017. I know this source is reliable because I have heard of The Guardian and know that it is widely seen as a reliable source. This article shows both sides of the argument on female genital mutilation. It discusses the Bondo which is a secret society of women who have quite a bit of power and believe in female genital mutilation as it is a tradition. I will use this source in my paper to show why female genital mutilation is occurring in the first place and show the opposing point of view.


Okeowo, Alexis. "For These Girls, Danger Is a Way of Life." National Geographic. National Geographic,
23 Feb. 2017. Web. 07 Mar. 2017. I know this source is reliable because I was assigned to read part of it for my AP Human Geography class and it is published by National Geographic. This article tells the stories of young girls and mothers in Sierra Leone and how life has treated them. The article is mainly facts, but it certainly leans towards the protection of these young girls and it will help society as a whole. This also talks briefly of female genital mutilation and how it fits into society. I will be using this in my hook and throughout my paper to talk about specific cases in Sierra Leone and education.

Friday, September 30, 2016

Secret Symbols

Secret Symbols

Sijie uses the symbols of the alarm clock and the sheepskin coat to represent Luo and the narrator’s expression of intellectual liberty. The alarm clock symbolizes the two boys’ intellectual superiority that allowed them to have more control over their situation. The sheepskin coat represents their hunger for knowledge and the curiosity they have once they have been exposed to Western literature. They both represent a form of rebellion against the barriers that had been put up around them. Manipulating the clock allows them to get more rest and take advantage of the headman. Writing on the sheepskin coat would definitely be considered reactionary, but their determination to learn outweighs their fear of the possible consequences for their actions.

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Quotes

“After that historic morning we got into the habit of re-adjusting the time on the alarm clock” (15).
“In the end we had changed the position of the hands so many times that we had no idea what the time really was” (15).


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Quotes

“It was the first time in my life that I had felt any desire to copy sentences from a book” (58).

“This fellow Balzac is a wizard … He touched the head of this mountain girl .. and she was transformed … She ended up putting on your wretched coat … She said having Balzac’s words next to her skin made her feel good, and also more intelligent.” (62)

Monday, September 19, 2016

Paradox


To understand all
You must understand none
Drop everything
To have everything

The world is a paradox
You are a paradox
People are too simple
to understand themselves
Only the Tao understands

They who understand
Are lying

The world is not meant for analysis
You are not meant for analysis
You are meant to be
The world is meant to be

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